Minutes, , Geauga Co., OH, 13 Jan. 1836. Featured version copied [between ca. 4 Apr. and ca. 16 May 1836] in Minute Book 1, pp. 200–203; handwriting of ; CHL. For more complete source information, see the source note for Minute Book 1.
Historical Introduction
On Tuesday, 12 January 1836, JS invited the and other leaders to meet at ten o’clock the next morning “to take into concideration the subject of the .” Several changes had been made to the church’s administrative structure in the previous thirteen months because of deaths, disciplinary removal, and the creation of two new governing bodies: the and the First Quorum of the . Formally filling all vacancies in church councils and quorums was a key part of the church’s preparation for the anticipated solemn assembly in the in , Ohio.
Several men were serving simultaneously in two or more church governing offices prior to the 13 January 1836 meeting. For instance, and had held positions in both the and the Quorum of the Twelve Apostles since February 1835. Likewise, , , and had been serving since early December 1834 as assistant presidents in the church’s presidency in addition to their positions on the Kirtland high council and Joseph Smith Sr.’s role as church . It appears that after this 13 January grand council, men ordained to the no longer held multiple offices.
The 13 January grand council meeting became the first in a series of meetings preparatory to the solemn assembly and the promised of power in the . The grand council consisted of the presidencies of and , the Quorum of the Twelve, and the high councils and of Kirtland and Missouri. JS’s journal notes that “the presidency of the Seventy were also present, and many more of the of the church of the latterday Saints.” At this meeting, the grand council further organized the church’s leadership structure, continued setting the quorums of the priesthood in order, ordained several men to priesthood offices, and established a committee to draft rules of conduct for use in the nearly finished House of the Lord. Supplementing the official minutes presented here, JS’s journal records that the meeting also featured blessings and prayers for the sick. JS’s journal also notes his optimism and joy following the meeting: “This has been one of the best days that I ever spent, there has been an entire unison of feeling expressed in all our proceedings this day, and the Spirit of the God of Israel has rested upon us in mighty power, and it has been good for us to be here, in this heavenly place in Christ Jesus, and altho much fatiegued with the labours of the day, yet my spiritual reward has been verry great indeed.”
There are two extant accounts of the 13 January meeting, both based on the official minutes that recorded at the meeting, probably on loose paper. copied the minutes into Minute Book 1 sometime in the spring of 1836, and penned an alternate account in JS’s journal sometime shortly after the meeting took place. Because Minute Book 1 represents the official record of meetings on church governance in , the minutes as written into that record are featured here. Significant differences between the featured text and JS’s journal are noted.
was appointed Door Keeper in the by unanimous vote of the assembly
Motioned, seconded and voted unanimously that J. Smith Junr , , and , be a committee to draft a code of rules or laws for the regulation of the in times of worship.
Nominated, Seconded and carried unanimously that no whispering shall be allowed in the council nor any loud talking by any one except when called upon, or when he asks the privelege of so doing;
rose up and made some general remarks in relation to the building up of the Kingdom of God, which were very appropriate and timely. He then closed by prayer——
adjourned till Friday the 15th inst at 9 o-clock A.M. to meet in the stone house
Carrico moved to Kirtland in August 1835. The day after this meeting, he married Elizabeth Baker in a ceremony performed by JS. (Nauvoo Ninth Ward High Priests Quorum, Minutes, [14]; JS, Journal, 14 Jan. 1836.)
Nauvoo Ninth Ward. High Priests Minutes, Nov. 1844–Feb. 1845. CHL. LR 3501 21.
JS’s journal expands upon this point: “The question was agitate[d] whether whispering, should be allowed in our councils and assemblys a vote was called from the whole assembly and carried in the negative, that no whispering shall be allowed nor any one allowed, (except he is called upon or asks permission,) to speak loud in our councils or assemblies, upon any concideration whatever, and no man shall be interupted while speaking unless he is speaking out of place, and every man, shall be allowed to speak in his turn.” The vote and decision made here were in harmony with a December 1832 revelation that gave instructions for the School of the Prophets and for the “house of God.” The revelation stated: “Lit [let] not all be spokesmen at once, but let one speak at a time, and lit [let] all listen, unto his sayings, that when all have spoken, that all may be edified, of all, and that evry man, may have an equal privelege.” (JS, Journal, 13 Jan. 1836; Revelation, 27–28 Dec. 1832 [D&C 88:122]; for more on conduct in church councils, see Minutes, 12 Feb. 1834.)
The building referred to here is the House of the Lord in Kirtland, also sometimes called the “stone meeting house,” “chapel,” or “chapel house.” (See Minutes, 15 Jan. 1836; Geauga Co., OH, Deed Records, 1795–1921, vol. 24, p. 353, 10 Apr. 1837, microfilm 20,240, U.S. and Canada Record Collection, FHL.)