Times and Seasons, 1 March 1842

  • Source Note
  • Historical Introduction
Page 710
image
lieve that he will yet reveal many great and important things pertaining to the kingdom of God.
We believe in the literal of Israel and in the restoration of the Ten Tribes. That will be built upon this continent. That Christ will reign personally upon the earth, and that the earth will be renewed and receive its paradasaic glory.
We claim the privilege of worshipping Almighty God according to the dictates of our conscience, and allow all men the same privilege let them worship how, where, or what they may.
We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring and sustaining the law.
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed we may say that we follow the admonition of Paul “we believe all things we hope all things,” we have endured many things and hope to be able to endure all things. If there is any thing virtuous, lovely, or of good report or praise worthy we seek after these things. Respectfully &c.,
JOSEPH SMITH.
 
——————————
TIMES AND SEASONS.
CITY OF ,
TUESDAY, MARCH 15 [1], 1842.
——————————
 

Editorial Note
In the first editorial passage, JS publicly announced his new role as editor of the Times and Seasons to the newspaper’s readership.

TO SUBSCRIBERS.
☞This paper commences my editorial career, I alone stand responsible for it, and shall do for all papers having my signature henceforward. I am not responsible for the publication, or arrangement of the former paper; the matter did not come under my supervision.
JOSEPH SMITH.
 
————

Editorial Note
The second editorial passage relates to a 26 January 1842 article printed in the New-York Tribune that suggested that the paymaster of the militia had absconded with money earmarked for the militiamen who had fought in the 1838 Mormon War. Commenting on this article, the editor of the Times and Seasons inveighed against the militia and citizens of Missouri for their role in killing church members at , Caldwell County, Missouri, in 1838 and forcing thousands of to leave the state in 1839.

HONOR AMONG THIEVES.
We extract the following from the ‘New York Tribune.’
The Paymaster of the Militia, called out to put down the Mormons, some two years since, was supplied with money some time since and started for Western , but has not yet arrived there. It is feared that he has taken the ‘Saline slope.’
We are not suprised that persons who could wantonly, barbarously, and without the shadow of law, drive fifteen thousand men, women and children from their homes, should have among them a man who was so lost to every sense of justice, as to run away with the wages for this infamous deed: it is not very difficult for men who can blow out the brains of children; who can shoot down, and hew to pieces our ancient veterans, who fought in the defence of our country, and delivered it from the oppressor’s grasp; who could deliberately, and in cold blood, murder men, and rob them of their boots, watches, &c. and whilst they were yet weltering in their blood and grappling with death, and then proceed to rob their widowed houses. Men who can deliberately do this, and steal near all the horses, cattle, sheep, hogs, and property of a whole community, and drive them from their homes en-masse, in an inclement season of the year, will not find many qualms of conscience in stealing the pay of his brother theives, and taking the ‘saline slope.’
The very idea of government paying these men for their bloody deeds, must cause the sons of liberty to blush, and to hang their harps upon the willow; and make the blood of every patriot run chill. The proceedings of that have been so barbarous, and inhuman, that our indignation is aroused when we reflect upon the scene.
We are here reminded of one of the patriotic deeds of the gove[r]nment of that , who, after they had robbed us of every thing we had in the world, and taken from us many hundred thousand dollars worth of property, had their sympathies so far touched, (, their good name,) that they voted two thousand dollars for the relief of the ‘suffering Mormons,’ and choosing two or three of her noblest sons, to carry their heavenly boon, these angels of salvation came in the plenitude of their mercy, and in the dignity of their office, to . To do what? to feed their hungry, and clothe their naked with the $2000? verily nay! but to go into and steal the Mormon’s hogs (which they were prohibited themselves from obtaining, under penalty of death,) to distribute among the destitute, and to sell where they could obtain the money. These hogs, thus obtained were shot down in their blood, and not otherwise bled; they were filthy to a degree.— These, the Mormons’ own hogs, and a very few goods, the sweepings of an old store in , were what these patriotic and noble minded men gave to the ‘poor Mormons,’ and circulated to the world how sympathic, benevolent, kind and merciful the Legislature of the State of was, in giving two thousand dollars to the ‘suffering Mormons.’ Surely, ‘the tender mercies of the wicked are cruel.’ [p. 710]
lieve that he will yet reveal many great and important things pertaining to the kingdom of God.
We believe in the literal of Israel and in the restoration of the Ten Tribes. That will be built upon this continent. That Christ will reign personally upon the earth, and that the earth will be renewed and receive its paradasaic glory.
We claim the privilege of worshipping Almighty God according to the dictates of our conscience, and allow all men the same privilege let them worship how, where, or what they may.
We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring and sustaining the law.
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed we may say that we follow the admonition of Paul “we believe all things we hope all things,” we have endured many things and hope to be able to endure all things. If there is any thing virtuous, lovely, or of good report or praise worthy we seek after these things. Respectfully &c.,
JOSEPH SMITH.
 
——————————
TIMES AND SEASONS.
CITY OF ,
TUESDAY, MARCH 15 1, 1842.
——————————
 

Editorial Note
In the first editorial passage, JS publicly announced his new role as editor of the Times and Seasons to the newspaper’s readership.

TO SUBSCRIBERS.
☞This paper commences my editorial career, I alone stand responsible for it, and shall do for all papers having my signature henceforward. I am not responsible for the publication, or arrangement of the former paper; the matter did not come under my supervision.
JOSEPH SMITH.
 
————

Editorial Note
The second editorial passage relates to a 26 January 1842 article printed in the New-York Tribune that suggested that the paymaster of the militia had absconded with money earmarked for the militiamen who had fought in the 1838 Mormon War. Commenting on this article, the editor of the Times and Seasons inveighed against the militia and citizens of Missouri for their role in killing church members at , Caldwell County, Missouri, in 1838 and forcing thousands of to leave the state in 1839.

HONOR AMONG THIEVES.
We extract the following from the ‘New York Tribune.’
The Paymaster of the Militia, called out to put down the Mormons, some two years since, was supplied with money some time since and started for Western , but has not yet arrived there. It is feared that he has taken the ‘Saline slope.’
We are not suprised that persons who could wantonly, barbarously, and without the shadow of law, drive fifteen thousand men, women and children from their homes, should have among them a man who was so lost to every sense of justice, as to run away with the wages for this infamous deed: it is not very difficult for men who can blow out the brains of children; who can shoot down, and hew to pieces our ancient veterans, who fought in the defence of our country, and delivered it from the oppressor’s grasp; who could deliberately, and in cold blood, murder men, and rob them of their boots, watches, &c. and whilst they were yet weltering in their blood and grappling with death, and then proceed to rob their widowed houses. Men who can deliberately do this, and steal near all the horses, cattle, sheep, hogs, and property of a whole community, and drive them from their homes en-masse, in an inclement season of the year, will not find many qualms of conscience in stealing the pay of his brother theives, and taking the ‘saline slope.’
The very idea of government paying these men for their bloody deeds, must cause the sons of liberty to blush, and to hang their harps upon the willow; and make the blood of every patriot run chill. The proceedings of that have been so barbarous, and inhuman, that our indignation is aroused when we reflect upon the scene.
We are here reminded of one of the patriotic deeds of the government of that , who, after they had robbed us of every thing we had in the world, and taken from us many hundred thousand dollars worth of property, had their sympathies so far touched, (, their good name,) that they voted two thousand dollars for the relief of the ‘suffering Mormons,’ and choosing two or three of her noblest sons, to carry their heavenly boon, these angels of salvation came in the plenitude of their mercy, and in the dignity of their office, to . To do what? to feed their hungry, and clothe their naked with the $2000? verily nay! but to go into and steal the Mormon’s hogs (which they were prohibited themselves from obtaining, under penalty of death,) to distribute among the destitute, and to sell where they could obtain the money. These hogs, thus obtained were shot down in their blood, and not otherwise bled; they were filthy to a degree.— These, the Mormons’ own hogs, and a very few goods, the sweepings of an old store in , were what these patriotic and noble minded men gave to the ‘poor Mormons,’ and circulated to the world how sympathic, benevolent, kind and merciful the Legislature of the State of was, in giving two thousand dollars to the ‘suffering Mormons.’ Surely, ‘the tender mercies of the wicked are cruel.’ [p. 710]
Page 710